Roundhouse Navan Fort

Navan Fort

Navan Fort

Visitor Centre Navan Fort

Navan Fort, is an ancient ceremonial monument near Armagh, Northern Ireland. According to tradition it was one of the great royal sites of pre-Christian Gaelic Ireland and the capital of the Ulaidh (the tribe of Ulster). It is a large circular hilltop enclosure—marked by a bank and ditch—inside which is a circular mound and the remains of a ring barrow. Archeological investigations show that there were once buildings on the site, including a huge roundhouse-like structure which has been likened to a temple. In a ritual act, this timber structure was filled with stones, deliberately burnt down and then covered with earth to create the mound which stands today. It is believed that Navan was a pagan ceremonial site and was regarded as a sacred space. It features prominently in Irish mythology, especially in the tales of the Ulster Cycle. According to the Oxford Dictionary of Celtic Mythology, "the [Eamhain Mhacha] of myth and legend is a far grander and mysterious place than archeological excavation supports".

The Irish name of Navan Fort is Eamhain Mhacha, from Old Irish: Emain Macha. The second element refers to the goddess Macha, for whom nearby Armagh (Ard Mhacha) is also named. However, the overall meaning of the name is unclear. It has been interpreted as "Macha's twins" or "Macha's pair" (possibly referring to the two features on the hilltop, or to Navan Fort and another nearby monument), or as "Macha's brooch" (possibly referring to the shape of the monument). There are tales that try to explain how the name came about. In the 2nd century AD, Greek geographer Ptolemy noted a place called Isamnion somewhere in southeastern Ulster. Some scholars believe this refers to Emain, and Gregory Toner has derived it from Proto-Celtic *isa-mon ("holy mound"). Others believe it refers to a place on the coast.

 

Navan Fort, sometimes called Navan Rath, is a State Care Historic Monument in the townland of Navan. It is on a low hill about 1.6 miles (2.6 km) west of Armagh. The site consists of a circular enclosure 250 metres (820 feet) in diameter, marked by a large bank and ditch encircling the hill. The ditch is on the inside, suggesting the earthwork was symbolic rather than defensive. Inside the enclosure two monuments are visible. North-west of centre is an earthen mound 40 metres (130 feet) in diameter and 6 metres (20 feet) high. South-east of centre is the circular impression of a ring-barrow, about 30 metres (100 feet) in diameter. Flint tools and shards of pottery show activity at the site in the Neolithic (c. 4000 to 2500 BC).

In the 8th century BC (Bronze Age), a ring of timber poles was raised at the western site, where the high mound now stands. It was 35m in diameter and surrounded by a ring ditch with an eastern entrance. This ditch was 45 metres (150 feet) in diameter, 5 metres (16 feet) wide and 1 metres (3 feet) deep. In the 4th century BC (Iron Age) a new wooden structure was built on the same spot. It was a round building attached to a bigger round enclosure, making a figure-of-eight shape, both with eastern entrances. The larger ring of the figure-of-eight was 30 metres (100 feet) in diameter, the smaller about 20 metres (65 feet). The smaller building had a hearth. The structure has been interpreted as a roundhouse with an attached yard or pen, or a building with an attached enclosure for rituals. Finds suggest that at this time the site was occupied by someone of high standing; such as a king, chieftain or druid. They include a chape, a finely-decorated pin and the skull of a Barbary monkey, which was likely a pet that was either imported or given as a gift. The structure was rebuilt several times over the following centuries.

In the 1st century BC, a huge timber roundhouse-like structure was built on the same spot. It was 40 metres in diameter and consisted of an outer wall and four inner rings of posts (probably holding up a roof), which circled a huge central pillar. This oak pillar has been dated by dendrochronology to the year 95 BC and could have stood about 13 metres tall. The building had a western entrance, towards the setting sun, which suggests it was not a dwelling. A ditch and bank were dug around it. There is evidence that the huge ditch and bank that encircles the hill was dug at about the same time. Not long after it was built, the building was filled with thousands of stones, to a height of nearly 3 metres. This stone cairn was flat-topped and split into wedges, resembling a spoked wheel when seen from above. There is some evidence that the stones came from an older monument in the area, perhaps a passage tomb. The building was then deliberately burnt down before being covered in a mound of earth. It was made up of many soil types, suggesting that soil was brought from surrounding areas. There is archaeological evidence for similar repeated building and burning at Tara and Dún Ailinne.

It is believed that this sequence of events was a ritual act, but its meaning is unclear and there are several theories. The timber building may have been built only as a temporary structure to be burned, or it may have briefly served as a temple before its ritual destruction. Scholars suggest that the event was a sacrificial offering to the gods and that the structure was symbolically given to the Otherworld by being ritually burned and buried. Dr Chris Lynn has likened it to the 'wicker man' rite allegedly carried out by the Gauls, in which a large wooden effigy is burned with a living sacrifice inside. Dr Richard Warner suggests that the mound was made to be a conduit between this world and the Otherworld. It may be an attempt to replicate an ancient burial mound (sídhe), which were believed to be portals to the Otherworld and the homes of ancestral gods. He believes the mound was made as a platform on which druids would perform ceremonies and on which kings would be crowned, while drawing power and authority from the gods and ancestors. It is possible that each part of the monument represents something. The stones inside the wooden structure may represent souls in the house of the dead, or the souls of fallen warriors in their equivalent of Valhalla. Another theory is that the monument symbolizes a union of the three main classes of society: druids (the wooden frame), warriors (the stones) and farmers (the soil). The central pillar could also represent the world pillar or world tree linking the sky, the earth and the underworld. The radial pattern of the stone cairn may represent the sun wheel, a symbol associated with Celtic sun or sky deities. It is thought that the huge outer bank and ditch was made to mark out the hilltop as a sacred space. It could also have been seen as a way of containing the power of the Otherworld within that space. Dr Lynn writes: "It seems reasonable to suggest that, in the beginning of the first century BC, Navan was an otherworld place, the home of the gods and goddesses. It was a Celtic tribe's sanctuary, its capitol, its sacred symbol of sovereignty and cohesion".

 

In the 1st or 2nd century BC, a figure-of-eight structure was also built at the eastern site. It was similar to those at the western site and may have been built around the same time as the mound. The larger ring was 30 metres (100 feet) in diameter, the smaller about 20 metres (65 feet). This figure-of-eight structure was then cleared away and replaced by another round wooden structure. It was double-walled, had a central hearth and an eastern entrance. Two graves were found just outside the entrance. This structure was in turn replaced by a ring-barrow: a round mound, usually raised over a burial, surrounded by a ditch and bank.

Until 1985, the site was threatened by the growth of a nearby limestone quarry. Due mostly to the efforts of the activist group Friends of Navan, a public inquiry held that year halted further quarrying, and recommended that Navan be developed for tourism. A visitor centre, featuring artefacts and audio-visual exhibitions, was opened in 1993, but closed in 2001 for lack of funds. It reopened in 2005 after the site was bought by Armagh City and District Council. Other significant prehistoric sites nearby include Haughey's Fort, an earlier Bronze Age hill fort two-thirds of a mile (1 km) to the west; the King's Stables, a manmade pool also dating to the Bronze Age; and Loughnashade, a natural lake which has yielded Iron Age artefacts.

 

Here, in the walk-through exhibition in the centre, is a chance for children to learn about their ancestry and the history of Ireland – from mysterious myths and legends in the “Vanished World” to the “Real World” of archeology, packed with artefacts. Celtic costumes are available for children to dress up in. Outside the centre is a replica dwelling, showing how our Iron Age and early Christian-period ancestors lived. Celtic characters bring all this to life – explaining and demonstrating the different parts of day-to-day life, from farming to weaving. There are models of the weapons the inhabitants would have used, and it is even possible to taste the food they would have eaten. Indeed, this is a multi-sensory experience, with not only authentic sights and sounds, but smells too. The fort itself – a circular hill, thought to have been used for pagan rituals and ceremonies at one time – is a ten-minute walk away. Visitors are permitted to climb the hill – at the top, the views across the beautiful, green countryside are spectacular. There are daily, guided tours of the fort: times vary by season. Signs located around the perimeter of the fort give a brief history of the site.

Accessible parking is available by the visitor centre. One manual wheelchair is available to borrow, but in the busy summer months, it is sensible to book in advance. To access the fort, there is a narrow gate to negotiate, although – by prior arrangement – a wider gate nearby can be opened to allow wheelchair access. The indoor exhibition areas are completely flat and accessible, with space for up to fifteen wheelchairs. While the surfaces are less smooth in the reconstructed dwelling, it is accessed via a gentle slope from the centre, and has an entrance and exit suitable for wheelchair users. In the exhibition, headset guides are provided, but don’t rush you from display to display – it is possible to pass through at your own pace. To mount the fort, a steep climb and steps can’t be avoided, so access isn’t possible for everyone. There is however, parking and a great vantage point at the bottom of the hill, limited to three cars at any time. There is a restaurant on site serving a range of meals, sandwiches, scones and Starbucks coffee. For eating al fresco, there is a picnic area with tables and chairs outside the centre and also plenty of grassy areas dotted around to relax on. Assistance dogs are welcome.

 

Location : Navan Centre & Fort, 81 Killylea Road, Armagh BT60 4LD

Transport: Portadown (NI Rail) then bus (270 then 73). Bus Routes : 73 stops close by.

Opening Times : Daily; October to March 10:00 to 16:00, April to September 10:00 to 18:30.

Tickets Summer: Adults £6.60; Concessions £5.45; Children £4.05

Tickets Winter: Adults £5.45; Concessions £4.05; Children £3.30

Tel: 028 37529644